Human beings live with two
moralities: personal and social. The personal morality functions within the
family: how we treat our family members. The other one is external: how we act
with other people. External morality developed because human beings are social
creatures and had to learn how to function in a group. Group compatibility
offered protection that extended safety beyond the family unit. Group morality
is an aggregate of the individuals in the group based on a consensus between
them. To remain part of the group an individual has to follow those rules. This
social morality was simple and worked well when man lived in small groups.
When agriculture began, man gave up
his nomadic ways to live in one place and human group size grew enormously.
Villages, towns, and cities developed. These human social structures required
governments and laws. Social morality was now very complicated and inflexible.
We experience the collision between our personal and social morality every day.
For example, we know that abortion has been legalized, so if we are against
abortion, we have to accept the law even though we disagree. We can also try to
change the law, or move to a place that doesn’t have that law.
Our political morality is the result of our personal morality being mapped against the morality of society. Our party affiliation reflects the direction we’d like government to take to bring society’s morality into better alignment with our own.
Our political morality is the result of our personal morality being mapped against the morality of society. Our party affiliation reflects the direction we’d like government to take to bring society’s morality into better alignment with our own.
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